FORTY-FIVE YEARS had passed since the eleven-year-old Russian boy had written the prophecy from God. He was now fifty-six years of age and still lived in the community. Four and a half decades had passed without his prophecy coming true and he apparently was to be considered as a false prophet. Then, without any advance indication, the Lord instructed the prophet to warn the Armenians that the time had come for the prophecy to be fulfilled. Consequently, he began telling the people: “The time has come! Now is the time to leave this country!”
The word quickly spread among the Armenian Pentecostal Christians, and some of them and some of the Russian Pentecostals began their exodus to America. The year was 1900. They took the written prophecy with them and preserved it in a church they built in Los Angeles, California. Demos Shakarian did not leave Armenia for America until five years later. Then he took his wife and five daughters and thirteen-year-old son, Isaac, first going to New York and then to Los Angeles. As each Pentecostal family departed from Armenia, unbelievers mocked them just as Noah and his family were mocked before the Flood, yet the Armenians knew that Noah’s Ark finally rested upon the mountains of Araratwhich were in Armenia. The Armenian Pentecostal exodus to America continued until 1912, when the last Pentecostal family left Kara Kala where the prophecy was delivered.
Two years later, the great World War I broke out, and in the terrible onslaught, when Turkey overran Armenia, every soul in Kara Kala was wiped out. The mockers and scoffers and unbelieving Christians were destroyed. The prophecy given in 1855 and reaffirmed in 1900 was fulfilled in 1914 and the years that have followed. The Pentecostal Christians who believed God and obeyed Him were safe in America, among them Demos Shakarian, Senior, and his family.
In Los Angeles, the same as in Kara Kala, the Demos Shakarian home became the place of worship for the Armenians and Russians.
Almost immediately upon the arrival of the Shakarians in Los Angeles, the outpouring of the Holy Spirit at the Azusa Street Mission began. Demos and his brother-in-law, M. Mushagian, and another Armenian man were strolling down San Pedro Street. As they neared Azusa Street, they heard familiar sounds—shouting and singing and praying in the same manner they were accustomed to in their own services. On reaching the horse barn that had been converted into a Mission, they discovered several speaking in tongues. They returned to their people with the thrilling news that God had begun to move in America as He had in Armenia, in Russia, in the Early Churches, and in the Upper Room in Jerusalem. In America, the newest of countries, the pattern of the Pentecostal outpouring was the same as it had been in Armenia, the oldest of countries, the very cradle of civilization and believed by many Bible students and scientists to have been the site of the Garden of Eden, the home of Adam and Eve. The Pentecostal experience came to the Jews in Jerusalem, it came to the Catholics in Russia, to the Presbyterians in Armenia, and now it had fallen upon a motley mixture of the cross-section of humanity at Los Angeles, many races and many faiths all responding in like manner.
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